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A READER'S JOURNAL
The East in the Light of the West, GA#113
The Children of Lucifer and The Brothers of Christ
by
Rudolf Steiner
ARJ2 Chapter: Spiritual Science
Published by Rudolf Steiner Press/UK in 2017
A Book Review by Bobby Matherne ©2018
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The subtitle seems a bit unusual, referring to the East as the "children of Lucifer" and the West as the 'brothers of Christ." Patience. Steiner urges us readers to endure, as we wade through the early lectures until he reveals all in Lecture 5.
[page 1] Patience, or the ability to wait, is the inexorable demand in all departments of life. Failures are inevitable, and we must not grieve over them. Nature is not concerned over her countless failures, for the beings behind nature know that the higher spiritual law is bound to bring to pass the things which have been determined.
If, in our transitory human lives, we can grasp the Christ, we will allow to mature in our intransient womb the eternal and the immortal. We do best to view our failures in the light of the cross, "to remember that on the cross hung the source of boundless eternal life which defeats death not only for itself but for all mankind." (Page 2) As humans we had to live in a time of darkness, which was to be illuminated by the Christ principle as spoken of by John.
[page 3] A wonderfully beautiful legend tells us that when Lucifer fell from heaven to earth a precious stone fell from his crown. This precious stone — so the legend proceeds — became the vessel from which Christ Jesus took the holy Supper with His disciples; the same vessel received the Christ's blood when it flowed on the cross, and was brought by angels to the western world where it is received by those who wish to come to a true understanding of the Christ principle. Out of the stone, which fell from Lucifer's crown, was made the Holy Grail.
This jewel represents the full power of the human 'I' which requires humans to blend the radiance of Lucifer's star with a deep understanding of the Christ principle, and thereby become able to receive light where our thinking and sight had formerly only grasped darkness and night. Only by doing so, Steiner tells us, can "we understand the cross of the Christ in the star of Lucifer." (Page 4)
[page 5] If this is our conception of the mission of anthroposophy, Lucifer will guide us to the safety of a luminous spiritual life, and the Christ will guide us to the inner warmth of the soul which trusts and believes that will come about which may be called the birth of the Eternal out of the Temporal.
In Lecture 2 Steiner asks us what if we were awakened with all our faults on display? Could we handle confronting ourselves as a "naked soul being"? The answer is important because at the moment we become clairvoyant we perceive how far from perfection we are. It is then that we meet the Guardian of the Threshold who shields us from experiences we must first learn to bear(1).
[page 21] In ordinary life, that which we see at the moment that clairvoyantly we step out of ourselves is the Guardian of the Threshold. He shields us from an experience that we must first learn to bear. We must first acquire a strong enough force to enable us to see a world of the future before us, and to look without fear and horror upon what we have become, because we know for certain that we can make it all right again.
Life begins when warmth spirits enter the elements of our body. This is often expressed as "we become living when permeated with spirit." We need this warmth for permanence and continuity.
[page 29,30] In the real spiritual world there is permanence, even if it is relative. For this reason the inner being of man, if it is to exist without a break from one incarnation to another, must pass through the spiritual worlds, because only there is to be found a certain — not external — but relative permanence or continuity.
What happens if someone performs an evil deed? To see this portrayed in a movie, watch the movie Ghost with Demi Moore and Patrick Swayze. The murderer is beset by dark shapes exactly as Steiner describes.
[page 31, 32] Suppose somebody has done an injustice: from thoughts which have led to the unjust act other thought-forms develop as the metamorphosis of the first. Everything that a person thinks and feels exists in his astral aura as a form or shape of the nature of thought or of feeling. A thought which is, let us say, distinct, definite, can be seen in sharp outline hovering round a person, and wild thoughts or passions in confused outlines. At the time when a person is doing an injustice he has certain thoughts and feelings, these forms detach themselves from him and live in his environment, but the essential point is that they do not remain in this condition but draw nourishment from certain worlds. Just as the wind rushes into empty spaces, beings from definite regions (of which more later) rush into the forms created by the pang of conscience and fill them with living substance. Thus in his own thought-forms a person offers opportunity for other beings to live in his environment, and these beings are really the cause of the sting of conscience. If the beings were not present the conscience would not sting. When a person begins to feel these beings unconsciously, the first gnawing of an uneasy conscience is experienced.
Modern humans do not see the spirits created by one's bad deeds, but can feel what we call the inner voice of conscience.
[page 33] What we of today call the psychological phenomenon of conscience was not present in our forefathers, but on the other hand they could see in the astral aura what is now only perceptible to the eye of the seer; modern people feel the inner voice of conscience and the spirits of conscience are hidden behind it. . . . The avenging goddesses of Greek mythology are simply a pictorial image of what has just been described as a reality for spiritual perception.
Rightly understood, humans developed a mechanism called conscience in a leap of understanding between Euripides and Aeschylus. In the fifth century BC, Aeschylus saw avenging goddesses called Furies, and only a few decades later these were gone, replaced in Euripides by humans with a conscience. Not only is it possible to perceive a gradual evolution of consciousness in humans, but at times dramatic changes in consciousness.
[page 35, 36] The phrase 'nature makes no jumps' is untrue; nature continually makes jumps at decisive moments. And such sudden transitions are perceptible in spiritual life. For centuries and millennia there is slow and gradual development; but then there is a sudden change, as in the case of the conscience in the fifth century BC where an earlier tragic poet makes no mention of conscience in his dramas and only a few decades afterwards it is introduced for the first time. With this is connected the fact that clairvoyant perception of the spirits of conscience, the Erinyes, has disappeared. The spiritual beings are of such a nature that our inner experience of conscience comes between us and them in the same way as the outer expression of fire hides the spirits of the element of fire. . . . When conscience came to be a voice speaking in the human soul, it interposed itself in front of the world of the Furies and hid that from human sight.
During the transition from Old Sun to Earth, the beings who co-existed with human beings in the Old Sun stage remained behind as humans moved to Earth. The Sun beings continued to radiate their sunbeams to the human beings on Earth as they do today.
[page 36, 37] The other beings, whose evolution could not proceed upon the earth, separated from the earth the substances necessary for them, and built their sun abode. From there they influence and work upon the earth. In physical sunbeams, as they lighten and warm the earth, we see the streaming activities of the sun spirits; the sunbeams are the outer, corporeal manifestation of sun beings. That is the meaning of the separation of the sun from the earth.
What was the meaning of the separation of the Moon from the Earth? The Moon was the opposite of the fast tempo of the sun beings; it was far too slow for humans to survive. The sun beings had an evolutionary tempo too fast for human beings; only by the Moon withdrawing from the Earth were human beings able to be saved from hardening and mummification.
[page 38] Ask someone whose spiritual sight is able to penetrate into the cosmos as to the origin of man's perception of the external world and his answer will be that it is to be found in the physical or spiritual sun elements. Ask what lies at the basis of inner experience, of thought, of feeling, of conscience, for example, and it will be found that all this is due to the moon, to those beings who separated their substance from the earth with the moon. The presence of moon substances in the earth would have prevented the inner mobility of soul life.
We learn in many places from Steiner that Old Saturn consisted of beings of warmth, Old Sun beings of air, Old Moon, beings of water, and only on Earth, do we find beings of earth. The warmth of Old Saturn is often related to the element of fire, but the only fire of that time was the warmth, the same warmth which permeates our human blood today. The dramatic element we know as fire today is a later product of Old Saturn warmth and only appeared in the external form we know it today during the evolutionary period of Earth. The triad of Old Saturn, Old Sun, and Old Moon can be considered as the Three-in-One Oil out which our life on Earth was formed.
[page 46] Accordingly men whose instinctive consciousness brought them into touch with the realities of the spiritual world felt the mystery of the birth of the earth to be expressed by the relation of the three to four. And they turned reverent eyes to the sacred triad of Old Saturn, Old Sun, and Old Moon, which had become the quaternary manifested by the Earth period. It is obvious that the modern expressions Saturn, Sun, and Moon had other equivalents in the instinctive consciousness of ancient humanity.
As evidence of our instinctive consciousness I can cite the ages-old idea of the Moon being made of Green Cheese. It became a joke after men brought rocks and dust back from the moon in 1969, but those who study the Old Moon stage realize that the vegetative state of the Old Moon was green and living much as a green cheese would be. In my youth the favorite playing cards was Bulldog Squeezers with a drawing of two bulldogs with a full moon above them and an inscription which says, "There is a tie which binds us to our home." Clearly this is a cryptic reference to our home on the Old Moon stage of human evolution.
Scholars who have studied the ancient gods of Kronos, Zeus, and Chthon have little idea that these refer to the terrestrial triad of Old Saturn, Old Sun, and Old Moon. The chthonic (earth) god Chthon embodied both our Moon and Earth (Gaia). If you study these ancient myths you'll find our cosmic evolution described in the form of myths, of which few people can make literal sense who have not studied Steiner's insights.
Many people think it is a silly platitude to say that humans reincarnate again and again. But not students of spiritual science. They do not believe in reincarnation; they understand it to be a concrete fact.
[page 51, 52, italics added] And why? Because the people who incarnate during the Christian era are those who have passed through previous incarnations, and what they could not possibly learn before the appearance of Christ on earth they must learn after that event. Anyone who believes that man incarnates again and again — only to learn exactly the same wisdom — has no serious appreciation and feeling for reincarnation in his soul; for to believe in reincarnation seriously means to realize its goal and its purpose and to know that there is good reason for our returning to earth repeatedly. We come back in order to have new experiences. It is a platitude to say that exactly the same wisdom is to be met with again and again in different conceptions of the world. The concrete fact is that wisdom develops, that it takes on higher and higher forms, until there comes into being on the earth something that is ripe to pass over into another condition, in the same way as Old Saturn, Old Sun and Old Moon passed over to the earth condition. There is real progress and not mere repetition — that is the whole point. And here lies the difference between eastern and western modes of thought. Western thought, in face of the whole task and mission of the West, can never separate itself from an actual, a concrete historical conception of the evolution of the Earth; and a historical conception implies the idea of progress, not of mere repetition.
We now arrive at the eponymic message of this volume of lectures, "the point at issue here is that of raising a mode of thinking to a higher level or, as we may say, of illuminating oriental (Eastern) thought by the light of the West." (Page 53) Steiner wishes to lead us to "understand why a certain wisdom has flourished in the East and why the future of the Christian impulse depends upon the development of powers residing in the West." (Page 59) The people migrated from old Atlantis and settled into two distinct streams, one in a northerly stream and another in a southerly stream.
[page 61] We can follow these two streams of human evolution if we examine the records of spiritual seership. One stream of evolution is formed by the transmigration of certain peoples from old Atlantis to more northerly regions, touching territories which now include England, the north of France, and thence extend to the present Scandinavia, Russia and into Asia as far as India. In this movement were to be found peoples of various kinds, forming the vehicle of a definite spiritual life. A second stream went a different way, in a more southerly direction, through southern Spain and Africa to Egypt and thence to Arabia. Each of these two streams of civilization goes its own way until they meet to fructify each other at a later point of time.
In Greek sculpture we can identify northern people with purified physical bodies such as Zeus, Aphrodite, Athena, etal. In the southern people we find the form of Hermes or Mercury, the bearer of science and wisdom as befits the messenger of the lower gods.
[page 66, 67] Again we might characterize the difference between the two evolutionary streams by saying that the northern peoples worked at the production of a human being whose outer bodily form is an image of the spirit; whereas the southern peoples were busy developing the invisible forces of soul, perceptible only when the gaze is directed inwards (to the inner life). The northern races created the outer aspect of the image of divinity in man; the southern peoples created the invisible soul-image of the Godhead in the inner life.
In summary, we learn that the southern peoples can be called the "Children of Lucifer" and over time the northern peoples come to be called the "Brothers of Christ". First the Lucifer children.
[page 67, 68] In accordance with the nature of the powers holding sway in the spiritual world accessible to the southern peoples it is called the world of Lucifer, the Light-bearer. It is a world, spiritual and divine in its nature, illumined in the inner being of man by a light invisible to outward sight and which has to be acquired by the process of individual perfecting. This was the path to the world of Lucifer which people of the southern evolutionary stream took.
Next Christ's brethren. In the northern region of Persia, Zarathustra set about creating a perfect human body to be the receptacle for the Godhead, Ahura Mazda, which he saw approaching the sense world of Earth from the world of Sun beings(2).
[page 68, 69] And so in one of his incarnations, Zarathustra appeared in the body of Jesus of Nazareth, a body so spiritualized, so noble that into its external corporeality could be poured that spiritual essence formerly to be found only behind the veil of the sense world. The human body which had been developed in the northern evolutionary stream by the turning of the external gaze to the spiritual world was prepared for the reception of the spiritual essence concealed behind the sense world. For in this manner, preparation was made for the mighty event of the reception upon earth of the spirit behind the sense world, invisible to all save spiritual sight, and its maturing there for three years in the body of Jesus of Nazareth. Hence it devolved upon the northern peoples not only to develop an understanding of what lay behind the sense world, but to prepare for the possibility of that spirit flooding our earthly world, of the being heretofore hidden behind the sun, treading the earth for three years, as man among men.
The two streams of Lucifer and Christ have already begun merging. The blood of Christ flowed into the Grail formed by the jewel which fell from Lucifer.
[page 69, 70] It has already begun; it began at the moment indicated in the story which tells us that the sacrificial blood of the Christ flowing from the cross was received into the vessel of the Holy Grail and brought to the West from the East, where preparation for the understanding of the incarnation of Christ had been made in a very definite way by cultivating that which represents the light of Lucifer. . . . Christ will give the substance, Lucifer the form, and from their union will arise impulses which shall permeate the spiritual evolution of mankind, and bring about what the future has in store for the healing and the blessing of the peoples.
There will be many who will oppose using Lucifer as a principle in understanding the Gospels. You can imagine how they might respond in some Sunday service in a fundamentalist church in 2018. That Rudolf Steiner could be saying these words over a century ago indicates how little has changed in the Christianity of these otherwise earnest Christians.
[page 85, 86] "We are content to accept the Gospels as simple Christians; we feel that they satisfy us. The Christ speaks through them, and He does so even when we receive them as traditionally handed down for centuries in religion."
Steiner asks us to imagine that the people saying the above words, though they claim to be good Christians, are actually the enemies of Christianity in our time.
[page 86] Although these people may imagine themselves to be good Christians they are in reality enemies of the Christ, who on account of their personal egoism, and because they still feel themselves satisfied by what is offered in the traditional interpretation of the Gospels, would sweep away that which in future will bring Christianity into glory. Those who today believe themselves to be the best Christians are often the most effective exterminators of real Christianity.
They can be recognized immediately as they are egoists who claim that the Gospels are enough and they teach on that basis, not realizing their fundamental error. Steiner says, "Real Christians today know that humanity needs something more than the Christianity of the egoists; they realize that the world can no longer be satisfied with the old Gospel tradition, and that the light from Lucifer's kingdom must be thrown upon it." (Page 86) Only through Steiner's spiritual science can the light of Lucifer's kingdom fall upon the Gospels. If initiates do so, they will find "the Gospels to be of such infinite depth that it is impossible to imagine that they can ever be exhaustively dealt with." (Page 86)
We have reached the time where our views of Lucifer and Christ will be reversed. No longer will we see Lucifer as being behind the veil of the soul world and no longer will Christ be behind the veil of the sense world. What has happened? "The Christ, an erstwhile cosmic God, has become an earthly God, who is henceforth the soul of the earth; Lucifer, an erstwhile earthly god, has become a cosmic god." (Page 88) What can happen if we allow the forces of Lucifer to rise in us? "Lucifer will intensify our understanding and comprehension of the world; the Christ will strengthen us perpetually." We must become as children of Lucifer and learn from him, and we must become as Brothers with Christ who will strengthen us.
Reading Owen Barfield first led me to Rudolf Steiner and I was impressed by his comprehensive understanding of the evolution of consciousness. Scientists of today who apply retrodiction to the writings of the past completely misinterpret the past. These scientists and thinkers need to study carefully and understand these two statements of Rudolf Steiner or else remain confused about the past as they continue to perpetuate their errors. Our human organization and view of the world changes over time.
[page 90] There is no such thing as a conception of the world which holds good for all times. Man's perception of the world is conditioned by his organization.
During the Old Indian epoch, humans saw a misty cloud of an etheric nature which arose from all things. "The manner of perceiving then was what might be called a seeing of the etheric element, which was spread out over everything like the dew or hoar frost. That peculiar kind of sight was then normal; at the present time the human soul can only attain to it by means of special exercises given by spiritual science." (Page 91) This misty condition was how humans perceived the world in Old Indian times. By being able to perceive such ancient times, Steiner knew that human perception is always conditioned by our organization. This permits us to understand the reversal of luciferic beings and the Christ being.
[page 91] The object of the progressive evolution of mankind through the different periods of civilization is to cause the etheric body to descend deeper and deeper into the physical body. Thus the whole manner of human perception changes, for all human perception depends upon the way in which the etheric body is organized. And this in its turn is connected with the fact that the luciferic beings manifesting within the earth and within the soul have risen to the state of cosmic beings, and that the Christ Being who was formerly a cosmic being descended into incarnation in a human body and has now become an inner being.
Our human condition has now begun to allow our etheric body to emerge again and Steiner indicates that "many of the subtle diseases characteristic of the present time would be understood if this were known." (page 95)
[page 92] It was a change that not only affected the past but was also a preparation for the future. We live in a time when the most complete inner permeation of the physical by the etheric body is already a thing of the past — a time when the tendency of evolution is in the opposite direction. We live in an era in which the etheric body is slowly emerging from the physical body. The normal development of humanity will in the future consist in the gradual emergence of the etheric body from the physical body.
At the time when Christ appeared on Earth, luciferic influences were so darkened that humans could perceive nothing of spiritual forces, so it was necessary for Christ to appear in sense-perceptible human form. Humans needed to "place their hands into His wounds" in order to believe in Him. Clairvoyant perception was not a human capability during His time, but it is slowly returning in our current time.
[page 96] From having been a sub-terrestrial god, Lucifer becomes a cosmic god. Man must prepare himself in such a way that his etheric body is provided with such forces as make Lucifer a fructifying and a beneficent element instead of a destructive one. Man has to pass through the Christ experience, but in such a way that he becomes capable fo recognizing in the world the spiritual fabric of which the world was created.
I have long been puzzled by the two different meanings of the word, "feeling": it can refer to the sense of touch and it can refer to an inner soul-experience. We can feel joy as an inner soul-experience and pain from an unpleasant external touch. Both can be called feelings. I feel joy; I feel pain.
[page 99] Experiences of joy or pain are defined as feelings. This particular feeling of which we are here speaking is an intimate soul-experience; the other feelings, produced by the sense of touch, are always caused by some external object. The other feeling may be associated with an external object, but it can be seen that an external object is not the only cause, because the effect upon one person is different from the effect upon another. We have two experiences: one connected with the external sense, the other bound to the inner. These two at the present day appear to be widely divided, but this was not always the case.
But today, the inner soul-experience bounces off of humans at the skin.
[page 101] The reason for this was that in those olden times, for example, man, in his whole make up, stood in a very different relation to light. The light surrounding us has not only its external physical aspect but, like everything physical, is also permeated by soul and spirit. The course of human evolution was such that the soul and spirit of the outer world withdrew more and more from man and gradually the physical part came to be all that was perceptible. Man came to perceive light as a fluid pouring into his organization from all sides, and within this light streaming through him he felt its soul. Today the soul of the light is stopped by the human skin.
Steiner recognized the great Christ event and came to call it later the Mystery of Golgotha to remove any preconceived limits placed by humans upon it. Part of the Mystery was the reversal of luciferic forces and Christ forces which happened at that time.
[page 106] We have seen that the Christ event, when the two forces, the Lucifer principle and the Christ principle, crossed each other, was the decisive one in human evolution. The Christ event was the turning point, when that which comes from out of the cosmos, from the fountain of the spirit, was to be poured as a ferment into human evolution. It had been lost, but it had to be poured in again as a ferment. That which was harmful to mankind, that which made it into something evil, is poured in as a ferment and transformed into good. The evil has to drop into the fructifying spiritual inherent in human evolution and work with it for the good. That too has been expressed in the myths.