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A READER'S JOURNAL
The Twelve Holy Nights and the Spiritual Hierarchies
by
Sergei O. Prokofieff
Foreword by Author
Translated by Temple Lodge Publishing, Copyright 1993
Published by Temple Lodge Publishing/UK in 2004
A Book Review by Bobby Matherne ©2013
Chapter: Spiritual Science
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The cover art shows a 12th Century Flemish image of Jacob's Ladder and the author of this book shows us how to climb the ladder into the Spiritual World, a ladder whose rungs are the twelve days from Christmas through to the Feast of Epiphany or King's Day on January 6th. The subtitle I chose from the Table of Contents for this review indicates that these twelve nights after Christmas take us on a path from the Man Jesus to the Great Spirit we call Christ. It is a path which takes us completely around the circle of the Zodiac and the Spirits associated with each zodiacal constellation. Rightly understood, we humans have the possibility to understand and traverse in our imagination each of the Spiritual Hierarchies that Christ traversed on His path which culminated with Jesus of Nazareth being baptized by John in the Jordan(1).
Christ descended through the twelve Spiritual Hierarchies to become human, and we humans can begin where we are on Christmas Day and each day we can ascend one rung on the ladder until we arrive at the level from which Christ began His descent. Imagine the twelve signs, the "little animals(2)", arrayed across the heavens. From the realm of the sky marked off by each sign, one level of Spiritual Being worked on the evolution of the human beings over time. We are most familiar with the level of Archangels (Goat) and Angels (Waterman) as they are closest to us humans (Fishes). Christ recapitulated the path of the twelve Spiritual Beings who formed us and our cosmos, coming through the Ram, Bull, Twins, Crab, Lion, Virgin, Scales, Scorpion, Archer, Goat, Waterman, and Fishes. Prokofieff sees the "starry script as a key" for unlocking our individual understanding of what it means to be fully human.
[page 37] Just as man receives life, so does this Being radiate life over our whole cosmos. This is the Being who was able to bring the Great Sacrifice and who is inscribed in the zodiac as the Spirit that sacrifices Himself for our world. As man aspires to the zodiac, so does this Being grant to us His sacrificial offering from the sphere of the Ram, which belongs to Him as do the Scales to man. And as man directs his ego to the Scales, so does this Being let His life stream forth over our sphere of existence as a sacrifice.
This may be too big a bite to take, so let's take a few steps backward and see what position the Scales (Libra) occupy in the rungs of the Spiritual Hierarchy's ladder. We can see the lowest realm of a human's activity is the Fishes (Physical Body) and the highest realm is Virgin (Spirit-Man or Atman ). "There are other Beings for whom man's highest realm of activity represents their lowest," the author tells us.
[page 37] Let us now go in search of these Beings, whose lowest realm of activity is equivalent to that of man in the Scales. If we inscribe man in the zodiac, we find him reaching to the realm of the Scales. The Spirit who belongs with His own being fully to the zodiac, whose forces belong entirely to the zodiac and who reveals Himself in planetary existence only at the lowest level of His activity, designated by the Scales — just as man's lowest member is designated by the Fishes — is that Being who, as you may see, imbues our whole universe with life:
To the page 37 Diagram, I have added some helpful markers showing the Angeloi and 7 Light and 5 Dark constellations. Already we find revealed that our planetary cosmos extends from Fishes to Scales and that at the level of Virgin we move into the level of the celestial cosmos as we achieve Spirit-Man or Atman. We can see that the two lowest levels of the Great Spiritual Being overlaps with the two highest levels of us humans in our time in Fishes (the Age of Pisces). When we humans attain Spirit-Man or Atman, we will be able to affect the celestial cosmos (the zodiac) by our actions; we "will be a being that pours forth something that has passed out of the stage of time into the stage of duration, or eternity." (Page 36) The Diagram is like a roadmap to our future evolution as humans and at the same time an itinerary showing how we have arrived to our current location in the evolution of the cosmos: it shows the both the planetary and celestial cosmos, among many other things.
[page 37, 38: Steiner's words, as quoted from GA#102(3)]
Just as a man receives life, so does this Being radiate life over our whole cosmos. This is the Being who was able to bring the Great Sacrifice and who is inscribed in the zodiac as the Spirit that sacrifices Himself for our world. As man aspires to the zodiac, so does this Being grant to us His sacrificial offering from the sphere of the Ram, which belongs to Him as do the Scales to man. And as man directs his ego to the Scales, so does this Being let His life stream forth over our sphere of existence as a sacrifice.
That is why this Being is designated as the sacrificial 'Mystic Lamb', for the Lamb is the same as the Ram; hence the designation of Christ as the sacrificial lamb or ram. Christ has now been characterized for you as belonging to the whole cosmos. His Ego aspires to the Ram, and when His Ego streams upwards to the Ram, He Himself becomes the 'Great Sacrifice'. He relates thus to the whole of mankind, and in a certain way those beings and forces that exist on the Earth are His creations. His abode is, essentially, in the Sun and through His creations He is connected with the Moon and the Earth, while His power lies in the constellation of the Lamb. Thus the forces that enable Him to become the creator of these beings lie in the constellation of the Ram or Lamb. The designation of 'Sacrificial Lamb' or 'Mystic Lamb' is drawn from Heaven itself.From reading this book of Prokofieff and the GA#102 Steiner, one can come to grasp the meaning of the quote from Steiner which graces Chapter 2 of Part I of this book, "The Starry Script as a Key to Anthroposophical Christology":
It is a provision of the spiritual world that every real
spiritual fact appears in the script of the starry heavens.
— Rudolf Steiner, 12 December 1910, GA#124Steiner provides us with a key to unlocking the majestic vision of the celestial realm and making sense of it. Just as the stars provide a navigation aid to seafaring voyagers, so do they provide us a chart for our navigation through the reaches of time and eternity as human beings.
We can best understand the higher spiritual beings and their sacrifices by this crude analogy. Consider an Andrew Carnegie who rose to the top of the business world in his time when steel was king. (Today, the internet is king and we have modern day Carnegies.) What did Carnegie do with all his money? He gave it away in philanthropy. Phil-anthropy means "love of humankind". He sacrificed his money for the good of human kind coming up behind him. The higher up in the world of business one gets, the greater the sacrifice one can make to the good of humanity. One can make no greater sacrifice than Christ made when he came down from the highest hierarchy, the Ram, into the lowest body of the human, a physical body, and then experienced death as a human being, a death every human being experiences, each in an individual way.
Human beings were not always free. As recent as the ancient Greek writer, Homer, humans depended on the thoughts placed into them by the Beings of the spiritual world — we call them Muses, now. It's an amusing name for a very serious process yet in Homer's time. When he wrote down the oral tradition which became his Iliad and Odyssey, he began each with "Speak to me, O Muse, of Achilles/Odysseus" and wrote down their words to him. Mere centuries later, humans had evolved to the point where Virgil could begin his Aeneid with these words, "Of arms and a man, I sing." Virgil was free in a way that Homer had not been. Concomitant with this lack of freedom was an ability to see into the spiritual world the Muses and other spiritual beings which appeared to and spoke to people. Then the forces of our nascent ego began to infiltrate our astral and etheric bodies and a dramatic change about, which finally culminated in Virgil's time, we came to be free for the first time. We can now say, to build upon Descartes, "I think, therefore I am — Free!"
[page 41] As the ego-forces were penetrating the astral and etheric bodies, man was still possessed of a high degree of clairvoyance and in his clairvoyant consciousness he perceived the Archangels guiding his ego in the astral body, and later the Angels guiding it in the etheric body. Only when the ego-forces penetrated through to the physical body did the leadership of the higher Hierarchies begin gradually to withdraw from man so that, by the time ego-consciousness became fully immersed in the physical body, and had completely lost his ancient clairvoyance, man was left to his own devices. This deepest point in the descent of the ego into matter was reached in the fifth post-Atlantean epoch.